Find Isme Azam
What is Isme Azam
What is Asm-e-Azam and what abilities are awakened in a person by knowing it? The Law of Loh Mahfouz tells us that from eternity to the end there is only word. The distance between present and future and eternity is nothing but "word". Everything in the universe. The "word" spoken by Allah is the name of Allah Almighty. New creations will continue to come into being with different styles of the same name. The word or name of Allah Ta'ala controls the entire universe. There are many types of words. Every type of word or noun has a head. And the same chief controls the names of his kind. This Chief name also belongs to Allah Ta'ala. And this is called the Isme Azam/Supreme.
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Isme Azam Naqsh
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7 | Isme Azam | 5 |
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Asm-e-Azam immense spiritual power
The concept of Ism-e-Azam (Arabic: اسم أعظم) translates to the "Greatest Name" of Allah (God) in Islamic spiritual practice. Many believe that this "Greatest Name" is a name of Allah that holds immense spiritual power and, when invoked sincerely, grants the supplicant’s wishes or prayers. Calculating or finding Ism-e-Azam isn't as straightforward as mathematical calculations; rather, it often involves spiritual practices rooted in Quranic verses, divine names, and mysticism.
Approaches to Finding Ism-e-Azam
There are several ways scholars and Sufi practitioners believe Ism-e-Azam can be found or invoked:
Ism-e-Azam Using Specific Names of Allah
Many scholars believe that certain names of Allah, when recited with sincere devotion, constitute the Ism-e-Azam. Names such as Ya Hayyu Ya Qayyum (The Ever-Living, The Sustainer) or Ar-Rahman Ar-Rahim (The Most Compassionate, The Most Merciful) are frequently mentioned in this context.
Some traditions suggest that combining names like Al-Ahad (The One), As-Samad (The Eternal), and Al-Hayy (The Living) are effective as Ism-e-Azam.
Asm-e-Azam Based on Quranic Verses
Certain verses of the Quran are believed to hold the Ism-e-Azam due to their special meaning and power. Examples include:
Ayat-ul-Kursi (Surah Al-Baqarah 2:255), which is highly venerated and is recited for protection and blessings.
Surah Al-Ikhlas (112), as it describes the concept of monotheism and is regarded as capturing the essence of Allah’s uniqueness.
Asm-e-Azam Numerological (Abjad) Calculation
Some traditions, especially in mystic circles, use Abjad (Arabic numerology) to calculate the values of certain names or phrases, seeking to determine which combination might represent Ism-e-Azam.
In this method, each letter has a specific numerical value, and certain combinations are analyzed for their spiritual significance.
Asm-e-Azam Guidance from Hadith and Sunnah
There are several hadiths (sayings of the Prophet Muhammad) suggesting specific names or verses. For example:
In one hadith, the Prophet mentioned that the supplication of Yunus (Jonah) when he was in the belly of the whale — “La ilaha illa Anta, Subhanaka, inni kuntu minaz-zalimin” (There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers) — contains the Ism-e-Azam.
Personal Spiritual Practice
Many believe that Ism-e-Azam may be different for each person based on their connection with specific divine attributes. Through dedicated spiritual practices like dhikr (remembrance), meditation, and prayer, one may come to know the name that resonates most deeply and profoundly in their spiritual journey.
Ism-e-Azam Important Points to Remember
Intention and Sincerity: The invocation of Ism-e-Azam is believed to work only when done with pure intention, humility, and complete faith in Allah.
Consistency: Spiritual practices like repeating divine names or Quranic verses should be done consistently and with focus.
Consulting a Guide: Some people may seek guidance from a learned religious scholar or Sufi guide, as these practices are steeped in tradition and often transmitted through mentorship.
While the "calculation" of Ism-e-Azam may seem mystical, it’s ultimately about devotion, sincere prayer, and a deep connection with the Divine.
99 Names of Allah – Meaning and Explanation
# | Name | Transliteration | Meaning |
---|---|---|---|
1 | ٱلْرَّحْمَـانُ | AR-RAHMAAN | The Most or Entirely Merciful |
2 | ٱلْرَّحِيْمُ | AR-RAHEEM | The Bestower of Mercy |
3 | ٱلْمَلِكُ | AL-MALIK | The King and Owner of Dominion |
4 | ٱلْقُدُّوسُ | AL-QUDDUS | The Absolutely Pure |
5 | ٱلْسَّلَامُ | AS-SALAM | The Perfection and Giver of Peace |
6 | ٱلْمُؤْمِنُ | AL-MU’MIN | The One Who gives Emaan and Security |
7 | ٱلْمُهَيْمِنُ | AL-MUHAYMIN | The Guardian, The Witness, The Overseer |
8 | ٱلْعَزِيزُ | AL-AZEEZ | The All Mighty |
9 | ٱلْجَبَّارُ | AL-JABBAR | The Compeller, The Restorer |
10 | ٱلْمُتَكَبِّرُ | AL-MUTAKABBIR | The Supreme, The Majestic |
11 | ٱلْخَالِقُ | AL-KHAALIQ | The Creator, The Maker |
12 | ٱلْبَارِئُ | AL-BAARI’ | The Originator |
13 | ٱلْمُصَوِّرُ | AL-MUSAWWIR | The Fashioner |
14 | ٱلْغَفَّارُ | AL-GHAFFAR | The All- and Oft-Forgiving |
15 | ٱلْقَهَّارُ | AL-QAHHAR | The Subduer, The Ever-Dominating |
16 | ٱلْوَهَّابُ | AL-WAHHAAB | The Giver of Gifts |
17 | ٱلْرَّزَّاقُ | AR-RAZZAAQ | The Provider |
18 | ٱلْفَتَّاحُ | AL-FATTAAH | The Opener, The Judge |
19 | ٱلْعَلِيمُ | AL-‘ALEEM | The All-Knowing, The Omniscient |
20 | ٱلْقَابِضُ | AL-QAABID | The Withholder |
21 | ٱلْبَاسِطُ | AL-BAASIT | The Extender |
22 | ٱلْخَافِضُ | AL-KHAAFIDH | The Reducer, The Abaser |
23 | ٱلْرَّافِعُ | AR-RAAFI’ | The Exalter, The Elevator |
24 | ٱلْمُعِزُّ | AL-MU’IZZ | The Honourer, The Bestower |
25 | ٱلْمُذِلُّ | AL-MUZIL | The Dishonourer, The Humiliator |
26 | ٱلْسَّمِيعُ | AS-SAMEE’ | The All-Hearing |
27 | ٱلْبَصِيرُ | AL-BASEER | The All-Seeing |
28 | ٱلْحَكَمُ | AL-HAKAM | The Judge, The Giver of Justice |
29 | ٱلْعَدْلُ | AL-‘ADL | The Utterly Just |
30 | ٱلْلَّطِيفُ | AL-LATEEF | The Subtle One, The Most Gentle |
31 | ٱلْخَبِيرُ | AL-KHABEER | The Acquainted, the All-Aware |
32 | ٱلْحَلِيمُ | AL-HALEEM | The Most Forbearing |
33 | ٱلْعَظِيمُ | AL-‘ATHEEM | The Magnificent, The Supreme |
34 | ٱلْغَفُورُ | AL-GHAFOOR | The Forgiving, The Exceedingly Forgiving |
35 | ٱلْشَّكُورُ | ASH-SHAKOOR | The Most Appreciative |
36 | ٱلْعَلِيُّ | AL-‘ALEE | The Most High, The Exalted |
37 | ٱلْكَبِيرُ | AL-KABEER | The Greatest, The Most Grand |
38 | ٱلْحَفِيظُ | AL-HAFEEDH | The Preserver, The All-Heedful and All-Protecting |
39 | ٱلْمُقِيتُ | AL-MUQEET | The Sustainer |
40 | ٱلْحَسِيبُ | AL-HASEEB | The Reckoner, The Sufficient |
41 | ٱلْجَلِيلُ | AL-JALEEL | The Majestic |
42 | ٱلْكَرِيمُ | AL-KAREEM | The Most Generous, The Most Esteemed |
43 | ٱلْرَّقِيبُ | AR-RAQEEB | The Watchful |
44 | ٱلْمُجِيبُ | AL-MUJEEB | The Responsive One |
45 | ٱلْوَاسِعُ | AL-WAASI’ | The All-Encompassing, the Boundless |
46 | ٱلْحَكِيمُ | AL-HAKEEM | The All-Wise |
47 | ٱلْوَدُودُ | AL-WADOOD | The Most Loving |
48 | ٱلْمَجِيدُ | AL-MAJEED | The Glorious, The Most Honorable |
49 | ٱلْبَاعِثُ | AL-BA’ITH | The Resurrector, The Raiser of the Dead |
50 | ٱلْشَّهِيدُ | ASH-SHAHEED | The All- and Ever Witnessing |
51 | ٱلْحَقُّ | AL-HAQQ | The Absolute Truth |
52 | ٱلْوَكِيلُ | AL-WAKEEL | The Trustee, The Disposer of Affairs |
53 | ٱلْقَوِيُّ | AL-QAWIYY | The All-Strong |
54 | ٱلْمَتِينُ | AL-MATEEN | The Firm, The Steadfast |
55 | ٱلْوَلِيُّ | AL-WALIYY | The Protecting Associate |
56 | ٱلْحَمِيدُ | AL-HAMEED | The Praiseworthy |
57 | ٱلْمُحْصِيُ | AL-MUHSEE | The All-Enumerating, The Counter |
58 | ٱلْمُبْدِئُ | AL-MUBDI | The Originator, The Initiator |
59 | ٱلْمُعِيدُ | AL-MU’ID | The Restorer, The Reinstater |
60 | ٱلْمُحْيِى | AL-MUHYEE | The Giver of Life |
61 | ٱلْمُمِيتُ | AL-MUMEET | The Bringer of Death, the Destroyer |
62 | ٱلْحَىُّ | AL-HAYY | The Ever-Living |
63 | ٱلْقَيُّومُ | AL-QAYYOOM | The Sustainer, The Self-Subsisting |
64 | ٱلْوَاجِدُ | AL-WAAJID | The Perceiver |
65 | ٱلْمَاجِدُ | AL-MAAJID | The Illustrious, the Magnificent |
66 | ٱلْوَاحِدُ | AL-WAAHID | The One |
67 | ٱلْأَحَد | AL-AHAD | The Unique, The Only One |
68 | ٱلْصَّمَدُ | AS-SAMAD | The Eternal, Satisfier of Needs |
69 | ٱلْقَادِرُ | AL-QADIR | The Capable, The Powerful |
70 | ٱلْمُقْتَدِرُ | AL-MUQTADIR | The Omnipotent |
71 | ٱلْمُقَدِّمُ | AL-MUQADDIM | The Expediter, The Promoter |
72 | ٱلْمُؤَخِّرُ | AL-MU’AKHKHIR | The Delayer, the Retarder |
73 | ٱلأَوَّلُ | AL-AWWAL | The First |
74 | ٱلْآخِرُ | AL-AAKHIR | The Last |
75 | ٱلْظَّاهِرُ | AZ-DHAAHIR | The Manifest |
76 | ٱلْبَاطِنُ | AL-BAATIN | The Hidden One, Knower of the Hidden |
77 | ٱلْوَالِي | AL-WAALI | The Governor, The Patron |
78 | ٱلْمُتَعَالِي | AL-MUTA’ALI | The Self Exalted |
79 | ٱلْبَرُّ | AL-BARR | The Source of Goodness, the Kind Benefactor |
80 | ٱلْتَّوَّابُ | AT-TAWWAB | The Ever-Pardoning, The Relenting |
81 | ٱلْمُنْتَقِمُ | AL-MUNTAQIM | The Avenger |
82 | ٱلْعَفُوُّ | AL-‘AFUWW | The Pardoner |
83 | ٱلْرَّؤُفُ | AR-RA’OOF | The Most Kind |
84 | مَالِكُ ٱلْمُلْكُ | MAALIK-UL-MULK | Master of the Kingdom, Owner of the Dominion |
85 | ذُو ٱلْجَلَالِ وَٱلْإِكْرَامُ | DHUL-JALAALI WAL-IKRAAM | Possessor of Glory and Honour, Lord of Majesty and Generosity |
86 | ٱلْمُقْسِطُ | AL-MUQSIT | The Equitable, the Requiter |
87 | ٱلْجَامِعُ | AL-JAAMI’ | The Gatherer, the Uniter |
88 | ٱلْغَنيُّ | AL-GHANIYY | The Self-Sufficient, The Wealthy |
89 | ٱلْمُغْنِيُّ | AL-MUGHNI | The Enricher |
90 | ٱلْمَانِعُ | AL-MANI’ | The Withholder |
91 | ٱلْضَّارُ | AD-DHARR | The Distresser |
92 | ٱلْنَّافِعُ | AN-NAFI’ | The Propitious, the Benefactor |
93 | ٱلْنُّورُ | AN-NUR | The Light, The Illuminator |
94 | ٱلْهَادِي | AL-HAADI | The Guide |
95 | ٱلْبَدِيعُ | AL-BADEE’ | The Incomparable Originator |
96 | ٱلْبَاقِي | AL-BAAQI | The Ever-Surviving, The Everlasting |
97 | ٱلْوَارِثُ | AL-WAARITH | The Inheritor, The Heir |
98 | ٱلْرَّشِيدُ | AR-RASHEED | The Guide, Infallible Teacher |
99 | ٱلْصَّبُورُ | AS-SABOOR | The Forbearing, The Patient |
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